On December 5, 1955, to the amused annoyance of the white citizens of Montgomery, Alabama, an obscure young Baptist minister named Martin Luther King, Jr., called a city-wide Negro boycott of its segregated bus system. To their consternation, however, it was almost 100 percent successful; it lasted for 381 days and nearly bankrupted the bus line. When King's home was bombed during the siege, thousands of enraged Negroes were ready to riot, but the soft-spoken clergyman prevailed on them to channel their anger into nonviolent protest -- and became world-renowned as a champion of Gandhi's philosophy of passive resistance. Within a year the Supreme Court had ruled Jim Crow seating unlawful on Montgomery's buses, and King found himself, at 27, on the front lines of a nonviolent Negro revolution against racial injustice.

Moving to Atlanta, he formed the Southern Christian Leadership Conference, an alliance of church-affiliated civil rights organizations which joined such activist groups as CORE and SNCC in a widening campaign of sit-in demonstrations and freedom rides throughout the South. Dissatisfied with the slow pace of the protest movement, King decided to create a crisis in 1963 that would "dramatize the Negro plight and galvanize the national conscience." He was abundantly successful, for his mass nonviolent demonstration in arch-segregationist Birmingham resulted in the arrest of more than 3300 Negroes, including King himself; and millions were outraged by front-page pictures of Negro demonstrators being brutalized by the billy sticks, police dogs and fire hoses of police chief Bull Connor.

In the months that followed, mass sit-ins and demonstrations erupted in 800 Southern cities; President Kennedy proposed a Civil Rights Bill aimed at the enforcement of voting rights, equal employment opportunities, and the desegregation of public facilities; and the now-famous march on Washington, 200,000 strong, was eloquently addressed by King on the steps of the Lincoln Memorial. By the end of that "long hot summer," America's Negroes had won more tangible gains than in any year since 1865 -- and Martin Luther King had become their acknowledged leader and most respected spokesman.

He earned it the hard way: In the course of his civil rights work he has been jailed 14 times and stabbed once in the chest; his home has been bombed three times; and his daily mail brings a steady flow of death threats and obscenities. Undeterred, he works 20 hours a day, travels 325,000 miles and makes 450 speeches a year throughout the country on behalf of the Negro cause. Inundated by calls, callers and correspondence at his S.C.L.C. office in Atlanta, he also finds time somehow to preach, visit the sick and help the poor among his congregation at the city's Ebenezer Baptist Church, of which he and his father are the pastors.

So heavy, in fact, were his commitments when we called him last summer for an interview, that two months elapsed before he was able to accept our request for an appointment. We kept it -- only to spend a week in Atlanta waiting vainly for him to find a moment for more than an apology and a hurried handshake. A bit less pressed when we returned for a second visit, King was finally able to sandwich in a series of hour and half-hour conversations with us among the other demands of a grueling week. The resultant interview is the longest he has ever granted to any publication.

Though he spoke with heartfelt and often eloquent sincerity, his tone was one of businesslike detachment. And his mood, except for one or two flickering smiles of irony, was gravely serious -- never more so than the moment, during a rare evening with his family on our first night in town, when his four children chided him affectionately for "not being home enough." After dinner, we began the interview on this personal note.

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